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Macklin gives Aboriginal communities two flawed housing options
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One of the most contentious policies of the Howard Government’s blundering intrusions into Aboriginal affairs in the NT will be given a renewed push by Federal Indigenous Affairs Minister Jenny Macklin this year. As Patricia Karvelas reported in The Australian on 2 January, Macklin will: “…dangle the incentive of more money for housing and infrastructure for communities that privatise their land.” Macklin told The Australian that home ownership and the long-term leasing of remote townships would lift Aboriginal communities out of poverty: “It’s critical because this will really enable Aboriginal people to have business development and economic development on their land, and they understand that.” What does that mean on the ground here in central Australia? Here at Yuendumu, Macklin’s proposed deal has two options. Option 1 goes along the lines of give the Government some of your land and we’ll give your town some houses and some money and Option 2 is more like give the Government all of your land and we’ll give your town more houses and more money. Crikey understands that similar deals are being offered in other townships across the NT. There is an undoubted shortage of housing in remote Aboriginal townships in the NT and this is wholly the responsibility, and fault, of the past policies of NT and Federal governments. Macklin should be congratulated, at least in part, for her efforts to address this wholly unsatisfactory situation. But traditional owners of Aboriginal land in NT townships are now being put in the position where if they reserve those commercially lucrative parts of the community to themselves — Macklin’s Option 1 — they can be cast as greedy operators putting their own personal and communal interests over those of the non-traditional owner residents of the townships, who need more houses. Macklin’s Option 2 is even less attractive to the traditional owners — get some money and houses now, but forego valuable commercial opportunities and lose control over important areas of your land. Throw in the idea that Aboriginal people living in remote communities in the NT should buy the homes they live in, or that new housing should be funded by those home purchases, and the whole deal has the smell of politics played out for an audience a long way from the townships where this policy will be implemented. On its face the idea that Aboriginal people should own their own homes is attractive — why shouldn’t they, just like every other Australian can? But even a cursory examination of the economic circumstances of Aboriginal townships and the people that live in them indicates there are serious structural issues that militate against a wholesale policy of universal, or even partial, home ownership in these townships. Macklin has an enormous workload, of which these proposals are but small parts. Crikey understands that much of the ideological tone for the leasing and home ownership proposals comes from FaHCSIA staff left over from former Minister Brough’s days and some of her own senior Ministerial advisors who have particular ideological barrows to push. The challenge for Macklin is to prove that she has the wit and wisdom to resist the wholesale adoption of Brough’s flawed policies in this area and to instead devise policies that won’t impoverish traditional owners and will also provide real benefits, ie good houses where they are needed, to the residents of these townships. The major NT Aboriginal land councils have some fundamental and well-founded objections to Macklin’s proposals as they now stand — they won’t provide enough, or the right kind of, houses to residents, they are wholly impractical, they deny traditional owners real economic benefits from the commercial uses of their land that any other landowner in Australia can enjoy, and that they create new and inequitable schemes of property rights applying only to Aboriginal lands. When Mal Brough originally cooked up this scheme, the Senate conducted an inquiry into the legislation. The submissions to that Committee by the Central and Northern Land Councils are worth reading and remain relevant to Macklin’s proposals. But the most compelling arguments against her leasing and home ownership proposals come from Macklin’s own mouth. On 12 June 2007, as the then Shadow Minister for Indigenous Affairs, Macklin rose in the parliament to speak in response to Mal Brough’s Bill that would introduce legislation allowing the (then 99 year) leasing of Aboriginal townships in the NT. In 2007 Macklin made an eloquent case against the Brough proposals that in 2009 she calls her own:
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3 Comments
When the cost of essential maintenance by qualified and licensed trades such as plumbers and electricians is taken into account, then no one will consider purchase of any property in remote, isolated communities. The result will be even less maintenance undertaken than that currently occurring. In fact, this should be well known to the federal, state and territory governments, as they evidently have had long term difficulties in meeting the recurring costs. The appalling state of repairs to dwellings and other structures in these communities is witness to this. Back to the drawing board Minister Macklin!
Nice analysis Bob
For those interested in reading more - CAEPR - the Centre for Aboriginal Economic Policy Research at ANU prduced an excellent paper on this for Oxfam when the idea was first floated by the Howard Govt in 2005.
http://www.anu.edu.au/caepr/Publications/DP/2005_DP276.pdf
Will Sanders also produced an excellent analysis of housing tenure in remote communities which also argues why private home ownership is an unrealistic and inappropriate option under these circumstances http://www.anu.edu.au/caepr/Publications/DP/2005_DP275.pdf
The whole notion of home ownership is a good example of how different the priorities and customs of non-Aboriginal Australians are to many Aborigines living in remote communities. In many remote Aboriginal communities, if a family member dies in the house, the rest of the family must move to avoid the site of death. Seems like the Govt wants to impose ideals without having much of an understanding of even really basic norms in Aboriginal culture. What’s new? Then they wonder why policies don’t work.